CVM helpdesk: GAL-Chapter 6

Verses 1-18

Chapter 6

6:1-5 Brothers, if a man is caught out in some moral slip-up, you whose lives are dominated by the Spirit must correct such a man with the spirit of gentleness, and, as you do it, you must think about yourselves, in case you too should be tempted. Carry one another's burdens, and so fulfil the law of Christ. For, if anyone thinks of himself as important while he is of no importance, he is deceiving himself with the fancies of his mind. Let every man test his own work, and then any ground of boasting that he has will be in regard to himself and not in comparison with others. For each man must carry his own pack.

Paul knew the problems that arise in any Christian society. The best of men slip up. The word Paul uses (paraptoma, Greek #3900) does not mean a deliberate sin; but a slip as might come to a man on an icy road or a dangerous path. Now, the danger of those who are really trying to live the Christian life is that they are apt to judge the sins of others hardly. There is an element of hardness in many a good man. There are many good people to whom you could not go and sob out a story of failure and defeat; they would be bleakly unsympathetic. But Paul says that, if a man does make a slip, the real Christian duty is to get him on his feet again. The word he uses for to correct is used for executing a repair and also for the work of a surgeon in removing some growth from a man's body or in setting a broken limb. The whole atmosphere of the word lays the stress not on punishment but on cure; the correction is thought of not as a penalty but as an amendment. And Paul goes on to say that when we see a man fall into a fault we do well to say, "There but for the grace of God go I."

He goes on to rebuke conceit and gives a recipe whereby it may well be avoided. We are to compare our achievement not with the work of our neighbours but with what our best would have been. When we do that, there can never be any cause for conceit.

Twice in this passage Paul speaks about bearing burdens. There is a kind of burden which comes to a man from the chances and the changes of life; it is fulfilling the law of Christ to help everyone who has such a burden to carry. But there is also a burden which a man must bear himself. The word Paul uses is the word for a soldier's pack. There is a duty which none can do for us and a task for which we must be personally responsible.

KEEPING IT UP (Galatians 6:6-10)

6:6-10 He who is being instructed in the word must share in all good things with him who is giving instruction. Don't deceive yourselves; no one can make a fool of God; whatever a man sows this he will also reap. He who sows to his own lower nature will from that nature reap a blighted harvest. He who sows to the Spirit will from the Spirit reap life eternal. Don't get tired of doing the fine thing, for, when the proper time comes, we will reap so long as we don't relax our efforts. So then, as we have opportunity, let us do good to all, especially to those who are members of the household of the faith.

Here Paul becomes intensely practical.

The Christian Church had its teachers. In those days the Church was a really sharing institution. No Christian could bear to have too much while others had too little. So Paul says, "If a man is teaching you the eternal truths, the least you can do is share with him such material things as you possess."

He goes on to state a grim truth. He insists that life holds the scales with an even balance. If a man allows the lower side of his nature to dominate him, in the end he can expect nothing but a harvest of trouble. But if he keeps on walking the high way and doing the fine thing, in the end God will repay.

Christianity never took the threat out of life. The Greeks believed in Nemesis; they believed that, when a man did a wrong thing, immediately Nemesis was on his trail and sooner or later caught up. All Greek tragedy is a sermon on the text, "The doer shall suffer." What we do not sufficiently remember is this--it is blessedly true that God can and does forgive men for their sins, but not even he can wipe out the consequence of sin. If a man sins against his body, soon or late he will pay in ruined health--even if he is forgiven. If a man sins against his loved ones, soon or late hearts will be broken even if he is forgiven. John B. Gough, the great temperance orator, who had lived a reckless early life, used to declare in warning, "The scars remain." And Origen, the great Christian scholar and a universalist, believed that, although all men would be saved, even then the marks of sin would remain. We cannot trade on the forgiveness of God. There is a moral law in the universe. If a man breaks it he may be forgiven, but, nonetheless, he breaks it at his peril.

Paul finishes by reminding his friends that sometimes the duty of generosity may be irksome, but no man who ever cast his bread upon the waters found that it did not return some day to him.

THE CLOSING WORDS (Galatians 6:11-18)

6:11-18 See in what large letters I am writing in my own handwriting. Those who wish to make a pretentious display from the merely human point of view are trying to compel you to get yourselves circumcised, but their real object is to avoid persecution because of the Cross of Christ. For those who advocate circumcision do not themselves keep the law, but they wish you to get yourselves circumcised that they may boast about the way in which you are observing the outward and the human rituals. God forbid that I should boast except in the Cross of our Lord Jesus Christ through whom the world has been crucified to me and I to the world. To be circumcised is of no importance, and to be uncircumcised makes no difference. What does matter is to be re-created. May peace and mercy be upon all who shall walk by this standard and on the Israel of God. For the future. let no one trouble me for I bear the brands of Jesus in my body.

Brothers, the grace of the Lord Jesus Christ be with your spirit. So let it be.

Ordinarily Paul added only his signature to the letter which the scribe wrote to his dictation; but in this case his heart is running over with such love and anxiety for the Galatians that he writes this whole last paragraph. "See," he says, "in what large letters I am writing in my own handwriting." The large letters may be due to three things. (a) This paragraph may be written large because of its importance, as if it were printed in heavy type. (b) It may be written large because Paul was unused to wielding a pen and it was the best that he could do. (c) It may be that Paul's eyes were weak, or that the blinding headache was on him, and all he could produce was the large sprawling handwriting of a man who can hardly see.

He comes back to the centre of the matter. Those who wanted the Galatians to get themselves circumcised did so for three reasons. (a) It would save them from persecution. The Romans recognized the Jewish religion and officially allowed Jews to practise it. Circumcision was the unanswerable mark of a Jew; and so these people saw in it a passport to safety should persecution arise. Circumcision would keep them safe from the hatred of the Jews and the law of Rome alike. (b) In the last analysis, by circumcision and by keeping the rules and regulations of the law, they were trying to put on a show that would win the approval of God. Paul, however, was quite certain that nothing that man could do could win salvation; so once again, pointing them to the Cross, he summons them to cease trying to earn salvation and to trust to the grace which loved them like that. (c) Those who desired the Galatians to be circumcised did not themselves keep all the law. No man could. But they wanted to boast about the Galatians as their latest trophies. They wanted to glory in their power over people whom they had reduced to their own legalistic slavery. So Paul once again lays it down with all the intensity of which he is capable that circumcision and uncircumcision do not matter; what does matter is that act of faith in Christ which opens a new life to a man.

"I bear," said Paul, "the brands of Jesus in my body." There are two possible meanings of this. (a) The stigmata have always fascinated men. It is told of Francis of Assisi that once as he fasted on a lonely mountain top he seemed to see the love of God crucified on a Cross that stretched across the whole horizon and as he saw it a sword of grief and pity pierced his heart. Slowly the vision faded and Francis relaxed; and then, they say, he looked down and lo! the marks of the nails were in his hands and he bore them to the end of his days. Whether it is truth or legend we cannot tell, for there are more things in this world than our matter-of-fact philosophy dreams of; and some think that Paul had so really passed through an experience of crucifixion with his Lord that he, too, bore the print of the nails in his hands. (b) Often a master branded his slaves with a mark that showed them to be his. Most likely what Paul means is that the scars of the things he had suffered for Christ are the brands which show him to be Christ's slave. In the end it is not his apostolic authority that he uses as a basis of appeal; it is the wounds he sustained for Christ's sake. Like Mr. Valiant-for-Truth Paul said, "My marks and scars I carry with me to be my witness to him who will now be my rewarder."

After the storm and stress and intensity of the letter comes the peace of the benediction. Paul has argued and rebuked and cajoled but his last word is GRACE, for him the only word that really mattered.

-Barclay's Daily Study Bible (NT)