Verses 1-20
Chapter 28
28:1-10 Late on the
Sabbath, when the first day of the week was beginning to dawn, Mary from
Magdala and the other Mary came to see the tomb. And, look you, there
was a great earthquake; for the angel of the Lord descended from heaven
and came and rolled away the stone, and sat upon it. His appearance was
like lightning, and his garment was as white as snow. Those who were
watching were shaken with fear, and became as dead men. The angel said
to the women, "Do not be afraid; for I know that you are looking for
Jesus who was crucified. He is not here; for he is risen, as he said he
would. Come, see the place where the Lord lay. Go quickly and tell his
disciples: 'He is risen from among the dead. And, look you, he goes
before you into Galilee; there you will see him.' Look you, I have told
you." So they quickly went away from the tomb with fear and with great
joy, and they ran to tell the news to his disciples. And, look you,
Jesus met them. "Greetings!" he said. And they came and held him by the
feet, and worshipped him. Then Jesus said to them, "Fear not! Go tell my
brothers to go away into Galilee, and there they will see me."
Here we have Matthew's story of the empty tomb. And there is
something peculiarly fitting in that Mary Magdalene and the other Mary
should be the first to receive the news of the Risen Lord and to
encounter him. They had been there at the Cross; they had been there
when he was laid in the tomb; and now they were receiving love's reward;
they were the first to know the joy of the Resurrection.
As we read this story of the first two people in the world to be
confronted with the fact of the empty tomb and the Risen Christ, three
imperatives seem to spring out of it.
(i) They are urged to believe. The thing is so staggering that
it might seem beyond belief, too good to be true. The angel reminds them
of the promise of Jesus, and confronts them with the empty tomb; his
every word is a summons to believe. It is still a fact that there are
many who feel that the promises of Christ are too good to be true. That
hesitation can be dispelled only by taking him as his word.
(ii) They are urged to share. When they themselves have
discovered the fact of the Risen Christ, their first duty is to proclaim
it to and to share it with others. "Go, tell!" is the first command
which comes to the man who has himself discovered the wonder of Jesus
Christ.
(iii) They are urged to rejoice. The word with which the Risen Christ meets them is Chairete (Greek #5463);
that is the normal word of greeting; but its literal meaning is
"Rejoice!" The man who has met the Risen Lord must live for ever in the
joy of his presence from which nothing can part him any more.
28:11-15 While they
were on their way, certain of the guard came to the city and told the
chief priests all that had happened. When they had met with the ciders,
they formed a plan. They gave a considerable amount of money to the
soldiers. "Say," they said, "'His disciples came by night, and stole him
away while we slept.' And if this comes to the governor's ears, we will
use our influence, and we will see to it that you have nothing to worry
about." They took the money and followed their instructions. And this
is the story which is repeated amongst the Jews to this day.
When some of the guard came to the chief priests and told them
the story of the empty tomb, the Jewish authorities were desperately
worried men. Was it possible that all their planning had come to
nothing? So they formed a simple plan; they bribed the members of the
guard to say that Jesus' disciples had come while they slept and had
stolen his body.
It is interesting to note the means that the Jewish authorities
used in their desperate attempts to eliminate Jesus. They used treachery
to lay hold on him. They used illegality to try him. They used slander
to charge him to Pilate. And now they were using bribery to silence the
truth about him. And they failed. Magna est veritas et praevalebit, ran
the Roman proverb; great is the truth and it will prevail. It is the
fact of history that not all men's evil machinations can in the end stop
the truth. The gospel of goodness is greater than the plots of
wickedness.
28:16-20 So the eleven
disciples went into Galilee, to the mountain where Jesus had instructed
them to go. And they saw him and worshipped him; but some were not
sure. Jesus came and spoke to them. "All power," he said, "is given to
me in heaven and upon earth. Go, therefore, and make all nations my
disciples, baptizing them in the name of the Father and of the Son and
of the Holy Spirit, and teaching them to keep all the commandments I
have given you. And, look you, I am with you throughout all days until
the end of the world."
Here we come to the end of the gospel story; here we listen to
the last words of Jesus to his men; and in this last meeting Jesus did
three things.
(i) He assured them of his power. Surely nothing was outside the
power of him who had died and conquered death. Now they were the
servants of a Master whose authority upon earth and in heaven was beyond
all question.
(ii) He gave them a commission. He sent them out to make all the
world his disciples. It may well be that the instruction to baptize is
something which is a development of the actual words of Jesus. That may
be argued about; the salient fact remains that the commission of Jesus
is to win all men for himself.
(iii) He promised them a presence. It must have been a
staggering thing for eleven humble Galilaeans to be sent forth to the
conquest of the world. Even as they heard it, their hearts must have
failed them. But, no sooner was the command given, than the promise
followed. They were sent out--as we are--on the greatest task in
history, but with them there was the greatest presence in the world.
"Though few and small and weak your bands,
Strong in your Captain's strength,
Go to the conquest of all lands;
All must be his at length."
-Barclay's Daily Study Bible (NT)
FURTHER READING
Matthew
W. C. Allen, St. Matthew (ICC G)
J. C. Fenton, The Gospel of St. Matthew (PC E)
F. V. Filson, The Gospel According to St. Matthew (ACB E)
A. H. McNeile, St Matthew (MmC G)
A. Plummer, An Exegetical Commentary on the Gospel According to St. Matthew (E)
T. H. Robinson, The Gospel of Matthew (MC E)
R. V. G. Tasker, The Gospel According to St. Matthew (TC E)
Abbreviations
ACB: A. and C. Black New Testament Commentary
ICC: International Critical Commentary
MC: Moffatt Commentary
MmC: Macmillan Commentary
PC: Pelican New Testament Commentary
TC: Tyndale Commentary
E: English Text
G: Greek Text
-Barclay's Daily Study Bible (NT)